Is It Really Loving To Teach Doctrine To The Poor?

Yes, unbelievably, this is a question that arises from time to time within our ministry. I understand what lies behind the question. How do we teach doctrine in a culture where the majority of people do not read books? How do we teach doctrine in a culture where many people did not finish their High School education? How do we teach doctrine in a culture where a person’s attention span is very short? Implicit within the question is another, more troubling, one: “Shouldn’t we just love people and tell them about Jesus instead of confusing them with ‘heavy’ teaching?”

More incredible still, much of this attitude stems from outside visitors and, ironically, University educated students! Indeed, doctrine has become something of a bad smell to many young Christians I come across, particular among those who want to work with the poor or engage in some form of mercy ministry. Almost without exception the first question young people (UK) ask about 20schemes will be connected to music (which they connect almost exclusively to worship). In fact, if we were to scratch below the surface I think many young Christians today would think that doctrine hinders our ‘worship’ of Almighty God. In fact, far too many live their ‘Christian’ experience under the following mathematical equation:

A musical, emotional experience of God = Spiritual connection and worship

A thoughtful, brain engaging, doctrinal discussion = Spiritual death and no worship

At 20schemes we not only believe that every scheme should have a vibrant, gospel centred local church, but that each of those churches should ‘preach and teach the whole counsel of God’ as revealed in the Bible. We believe that what we teach is fundamentally important to the spiritual life and well being of each soul that God, by His Holy Spirit, has and will save in the future. We believe that teaching doctrine to the poor is one of the most loving things a Christian can do. Here are some reasons why.

Firstly, God cares about the truth. In speaking of the man of lawlessness and his followers in 2 Thessalonians 2:10, Paul reminds the church that, “They perish because they refused to love the truth and so be saved.Jesus says that it is the truth that will set us free in John 14:6.  God wants everyone to come to a knowledge of the truth in 1 Timothy 2:4. God reveals his wrath against those who suppress the truth in Romans 1:18. Jesus says that he will send the Spirit of truth to us in John 16:13. Therefore, God deeply cares how we view Him and how we worship Him. Truth matters. Right thinking about God matters. This is where healthy doctrine comes in. It helps us to grasp biblical truth and enables us to understand how God wants us to know Him. More than that, doctrine helps us to understand how to understand our Almighty God.

Secondly, everybody holds to, and teaches, doctrine. This is true, even for those who say they oppose doctrine on the grounds of so-called love. All they are doing, in effect, is revealing their own doctrinal bias(es). They are teaching what they understand about the nature of God and what He considers important for the church. In this case their doctrine is saying that God is unhappy and we are unloving when we teach poor people a system of belief on various theological matters relating to the Bible. That is a doctrinal statement, whether people care to admit it or not. Every person, Christian or not, is forming a view of God, as they understand Him, and (sub)consciously teaching others as a matter of course as they share these views with those around them. It follows, then, that every statement about God or Jesus or the Bible is a doctrinal statement. Therefore, it surely matters what and how we teach the poor regarding these issues. I would argue that it matters a great deal.

Thirdly, our doctrine must, therefore, be sound. This, of course, is where it gets interesting. Who decides soundness? Well, doctrine does of course! How so? If your doctrine of the Bible states that it is the final, complete, inerrant, authoritative Word of God in all matters, then this will govern the answer to this question. If not, then you will take a different, more dangerous, route. The Apostle Paul writes to Titus: “He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.” Again, Paul encourages Timothy this time, to be very careful what he teaches others about God. In 1 Timothy 1:3-7 he is encouraged to stay in Ephesus and warn certain men about their dodgy teaching. Later on in that chapter in vv19-20 he informs him that false doctrine has led to the shipwreck of the faith of some followers. Again in chapter 4 of 1 Timothy he is warned that some will abandon the faith and therefore he is to give careful watch to his life and doctrine. In fact, the good pastor “must teach what is in accord with sound doctrine” (Titus 2:1). The Bible is clear on this. Not only is doctrine important but sound doctrine is the very lifeblood of the Christian faith. A sound doctrine means a healthy, vibrant gospel. If consistent gospel preaching is missing from our churches then, by default, so will consistent, healthy evangelism, so will consistent, healthy growth and so will consistent, healthy discipleship. There will still be worship, of course. But it won’t be biblical worship.

It would be a hateful, dangerous and unloving thing not to ensure that doctrine is faithfully taught as we live and work among the poor. Therefore, we help our hearers (and ourselves) when we engage in diligent study of the word of God and teach them the truths found therein. The objective of teaching in our context is not to avoid difficult subjects and to avoid doctrine, but to make it understandable for our people.

A word of warning!

There are many who love doctrine more than they love God. They use study and knowledge to boost their intellect at the expense of their hearts. Knowledge of God by itself doesn’t move a soul toward a greater love of Christ. I fear the generational swing to emotionalism and the suspicion of  ‘sound doctrine’ has been caused, in great part, by a dry, intellectualised faith that has fought for ‘truth’ at the expense of ‘love’, hence the opening question.

In my experience (personal as well as pastoral) those who love doctrine as an end in itself tend to become smug, self-righteous and emotionally disconnected from God and His people. We are to worship God with our hearts and minds. Everything that we learn about God should fuel our love for Him more and more. That’s the goal of doctrinal teaching: to change lives, not egos, from the inside out. Tim Keller writes this:

If we don’t find that our affections have been moved away from earthly idols toward God, we haven’t worshipped….if I leave Sunday mornings having had no emotional connection whatsoever, I haven’t worshipped. I must allow my heart to be touched to worship.”



Posted by Mez McConnell

Mez McConnell, is the Senior Pastor of Niddrie Community Church (Edinburgh, Scotland) and the founder and Ministry Director of 20schemes. He has been involved in full time pastoral ministry, both church planting and revitalisation since 1999.

  1. Mez, what advice would you give to those who fear they may be in the camp of those who love doctrine more than they love God?, but don’t want it to be that way?


    1. Hey Blake
      Make sure you have regular contact and friendship with unbelievers in your life. That’s the key to keeping grounded (IMHO).


      1. THAT is a wonderful answer! Too many people think they should stay away from everyone who doesn’t share their beliefs, but if Jesus were walking among us in the flesh now, where do you think he would spend his time? I think it would be with those who need him.


  2. Excellent article. God has given me the privilege to pastor in the low-income community here in Denton, Texas for almost 25 years now, and I can testify to the truth of your article. It can be a challenge to teach truth to those with limited literary skills, but it can be done. I have long contended that the mainstream church has abandoned the lower-income population to those who have little love for and understanding of solid biblical truth.



  3. […] In recent years, it has become poplar to say that the poor do not need doctrine but rather, are in need of a relationship in order to experience Christ. Doctrine is seen as cold and sterile while vibrant worship is seen as warm and inviting. But this does a disservice to the poor and robs them of the fullness of Christ. Read, 20Schemes » Is It Really Loving To Teach Doctrine To The Poor?. […]


  4. Great article, as usual.

    I will add that in my view it is important to include good worship music, as this has a profound effect on many people. At its best it glorifies God, touches the emotions and teaches sound doctrine. I think it is no coincidence that revivals in past centuries combined both large numbers of poor people being saved (‘The humble poor believe’) and an upsurge in popular hymn singing. This is noticeable with the Wesleyan Methodist revival, the Salvation Army and DL Moody Ira Sankey in the Victorian Era.

    There is some good song writing now, but also, I find, some churches opt for very self-absorbed songs which contain good melodies in popular styles but little scripture or Christian doctrine which may say a lot about God’s love and how devoted I am, but little else. Putting objective scriptural truth into our songs to back up what we read and teach from the word helps enormously, in my view, in setting people free.


  5. Mez,

    Since you worked with street children in Brazil, would you explain more about how you balanced meeting physical and theological needs? Also, since we all know that people differ intellectually, how much graduate-level theology did you teach and at what ages?

    Jesus said he came to preach the gospel to the poor (Luke 4:18), and that his true followers had to give to those in need (Matt 5 and 25). It is a constant balancing act for all devout Christians.

    In today’s society, one of the few places American meet poor people is in our churches, although the poor may be too embarrassed to admit their need. Those of us who have resources need to watch for them and help because they get exploited by the financial, employment, and legal system here in the U.S.

    “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,”


  6. Well said brother, thanks so much. To not teach the whole counsel of God is to take a paternalistic patronizing attitude toward them. I tell my people, the poor children we send you out to evangelize are to be your future pastors, elders, deacons, and missionaries. If that is so, and it must be if we are to raise up indigenous leadership in the community, then they need all the knowledge and training that we can give them. Not to dry up their souls, but to provide a fountain of constant replenishment. God bless.
    Randy Nabors


  7. […] Is it Really Loving to Teach Doctrine to the Poor? 20 Schemes’ Mez McConnell is one of my new favorite pastor-thinkers. McConnell, who pastors among the urban poor in the “housing schemes” of Niddrie, Scotland, is often thinking through (as a practitioner) many of the assumptions made about mission in poor, post-Christendom areas and finding many of them lacking. This piece is just one example. Truth always matters, and the Bible always matters, no matter the cultural context. […]


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